The start of the academic year at NYU has corresponded with Ellul, Rosh HaShanna and Yom Kippur, and thank God our community has been able to learn a lot of Torah.
Below are the recordings of three courses with classes ranging in length from five to forty-five minutes. Just enough time before Yom Kippur to fit a couple of them in!
Pre-Selichot Thoughts and Ideas – (5 Minutes on Average)
Hashem As Shliach Tzibbur
Who Is A Ba’al Teshuva?
Why Does Elazar Ben Durdaya Cry?
Hashem – The First Attribute
Every Mitzvah As Teshuva
Rambam’s Hilchot Teshuva (15-20 minutes each)
Ch.1 – Did The Rambam Think Teshuva Was A Mitzvah?
Ch.2 – Internal and External
Ch.3 – Everyone As Perfectly Balanced Between Faults and Merits
Ch.4 – What Prevents Teshuva
Ch.5 – The Centrality of Free Will
Chs.6+7 – The Mindset of Teshuva
Shabbat Shuva Derasha – The Hypocrisy of Teshuva (source sheet)
Tanakh Characters of the Yamim Noraim (approx. 45 minutes)
Noach As Everyman
Yechezkel, Mosheh, and the 13 Attributes
Avraham (guest lecture by Rabbi Dr Sam Lebens)
I’ve been teaching two exciting new courses at The Bronfman Center since the start of semester – both designed to be relevant to this point in the Jewish and secular calendar as well as stimulating and rigorous Torah.
The first is Jewish Political Though focusing on the range of views about the relationship between religion and state developed by the rabbis of Middle Ages. An important topic at any time,but also one which gives us ways to think about the relationship between Judaism and the State of Israel, as well as the nature of politics from the perspective of the great sages of our tradition during this election cycle.
The second is a series called Tanakh Characters of the Yamim Noraim . My claim is that although not focused around a single historical event, an appreciation for the richness of these festivals is greatly enhanced by paying close attention to the Biblical stories that make up the Torah readings and tefillot of Rosh HaShanah and Yom Kippur, allowing us to uncover the humanity, range and depth of the critical ideas at the heart of these festivals.
Here are the recordings and source sheets for the first two classes in each course. More to follow as the courses unfold.
Jewish Political Thought
- Monarchy in The Bible: The Mitzvah To Appoint A King (or is it?)
- The Rambam’s Political Philosophy: Religion Serves The State, The State Serves Religion
Tanakh Characters of the Yamim Nora’im
- Rosh HaShanah Mussaf and Noah as Everyman
- The 13 Attributes of Hashem’s Mercy: Mosheh vs. Yechezkel
I have just finished a wonderful ten days in South Africa where I was brought out by Limmud SA and The Academy of Jewish Thought and Learning. I saw three cities, the bush, learned about SA politics and the Jewish community, bonded with a fantastic team of international presenters, was hosted by the most gracious of hosts and met hundreds of people. It was an honour to learn with so many and I present here all of the classes for which I have recordings. The vast majority of the links lead to audio and source sheets and a few lead to articles. Thank you to everyone who made our time so special.
Cape Town – August 19th – 21st
The Talmud & The Holocaust
Theological Politics: Yeshayahu Leibowitz and Abraham Joshua Heschel
Suicide: A Halachic History
An Alternative Religious Zionism – The Path Not Travelled: A Student’s Tribute to Rav Yehuda Amital
Durban August 23rd
‘Good Morning My New World’ – The Book of Jonah through Contemporary Israeli Music
In Search of The World To Come
Jo’burg – August 26th – 28th
Yishma’el ben Avraham (given at The Academy of Jewish Thought and Learning)
What I Learned About Israel In India (King David Victory Park)
Theological Politics: Yeshayahu Leibowitz and Abraham Joshua Heschel
How Torah Binds Jews Together (article based on Shabbat Lunch Dvar Torah)
Yonah, Nineveh, and the Positive Hypocrisy of Teshuva
The Two Goats of Yom Kippur as Two Models of Teshuva (recording by Dr Yael Ziegler)
The First King’s Last Night – Saul and the Witch of Ein Dor
Learning Torah and appreciating God’s creation in Nambiti Game Reserve.
One of my favourite parts of my second semester at NYU this last year was a weekly learning group of students on the topic of Aveilut – the laws and practices surrounding death and bereavement in Jewish life. All recordings and source sheets are here.
In my experience there is no comparable area, where the connection is so clear and deep between the legal exposition of the topics in the Talmud and Halachic codes and the profound philosophical questions of mortality, suffering and the meaning of life. Thus in many of the classes we studied not only the relevant gemarot and responsa but works such as Gesher HaChayim of Rav Tikochinsky and Out of the Whirlwind by Rav Soloveitchik which make explicit the connection between the legal and the philosophical/emotional.
The first classes deal with the practices that surround regular cases of death and bereavement in Halacha such as aninut, shiva, and burial, whilst the latter classes deal with more exceptional or contemporary cases such as the development of the view of suicide in Halacha and the use of dead bodies for medical research.
Uploading these shiurim on the eve of Rosh Hodesh Av, the final shiur on the topic of historical aveilut and mourning for national catastrophes might be of particular interest.
- Introduction To Aveilut – recording here and source sheet here.
- Aninut: After Death, Before Burial – recording here and source sheet here.
- Aveilut Shiva: Nature and Obligations – recording here and source sheet here.
- Lo Talin: Burial in Halacha and Jewish Thought – recording here and source sheet here.
- Of Kaddish and Keriya: Mourning for Parents– recording here and source sheethere.
- Medical Research vs. The Dignity of the Dead – recording here and source sheethere.
- Purim and Aveilut– recording here and source sheet here.
- Suicide: A Halachic History – recording here and source sheet here.
- Historical Aveilut: The 3 Weeks, Omer, and Yom HaShoah – recording here and source sheet here.
A piece for Parshat Chukat in memory of Elie Wiesel.
Great books capture something vital about what it is to be human. I feel a debt to an author when their work has given me a new way of thinking about life. The book, once absorbed, becomes a part of the way I look at the world, a new tool with which to decipher mysteries. Few books have had more of an impact on me than Elie Wiesel’s Night, the chronicle of the author’s time in Auschwitz.
Beyond the book’s overall impact on me (which I once wrote about elsewhere) it gave me an insight into understanding a part of the book of Bamidbar and a crucial moment in the life of Mosheh Rabbeinu that had always perturbed me. Whenever I read this portion of the Torah I now remember Night.
In my own internal world, it seemed both eerie and fitting that the Torah passage appears in parshat Chukat, – this week’s reading in the Diaspora and last week’s in Israel – in such close proximity to Wiesel’s passing. Given that he was as much Jewish educator as Holocaust witness, it seems appropriate to share this idea now. Continue reading
Friday night derasha given at on May 6th 2016, Parshat Aharei Mot, and nearly a year since Rav Aharon Lichtenstein’s passing.
Shabbat Shalom everybody
בזאת יבא אהרון אל הקודש
A plausible reading of the first verse of our parsha presents us with an idea so shocking and counter-intuitive, that until it was pointed out to me, I had never thought to read the verse in that way:
אחרי מות שני בני אהרון בקרבתם לפני ה’ וימותו
And it was after the death of the two sons of Aharon, when they came close to God, and died.
They came close to God… and died! Continue reading
The first two-thirds of Mosheh’s life all take place within the four chapters of Shemot. What were the experiences that affected the young Mosheh, and why does Hashem choose him as his agent of liberation? What does Mosheh do for all those many years in Midyan? And if it is justice that drives Mosheh why is he so hesitant to return to Egypt when offered? Most intriguingly, why does Hashem try to kill Moses on the eve of his return to Egypt?
Audio here and source sheet here
It’s been a wonderful semester of Talmud Torah at NYU. I have uploaded many of the shiurim here and a number are on the NYU Kollel site too.
This coming week I am excited to present at Limmud UK. You can see the whole programme here, and below are the source sheets I have prepared for the talks I’ll be giving. I hope you enjoy them!
Moses – the first 80 years (and that time Hashem tried to kill him)
Rav Yohanan b. Zakai and Rabbi Akiva Responding to crisis – two 1st century models for thinking about Zionism in the 21st century
‘Who Can Know The Thoughts of Man…’– A Halachic History of Suicide – From Josephus to the Hatam Sofer
The Theological Politics of Abraham Joshua Heschel and Yishayahu Leibowitz
If you won’t be at Limmud I’ll also be speaking about the the origins of Olam Haba in Jewish thought, at my old stomping ground, London School of Jewish Studies, on January 3rd with my friend, colleague, mentor and teacher Maureen Kendler. Details below
Lacking its own section of the Talmud or Biblical work I always struggled to find pieces to teach on Hanukah. So if you have found yourself in the same situation, here are three pieces spanning the range of Tanakh (Bible), Halakhah (law) and Machshava (Jewish thought/philosophy) that I have taught this year at NYU.
Tanakh – Mizmor 30, Hanukah, and Yosef – on the connection between the piece from Tehillim (Psalms) traditionally read over Hanukah, the festival, and the stories of Yosef (this is the final installment of our In The Beginning… series on Bereishit). Audio here, source sheet here, write up here
Halakhah – Rav Soloveitchik identified Hallel as the primary motif of Hanukah. In this shiur we examine the Rambam’s treatment of Hanukah and Hallel, and the dispute between the Rambam and the Ramban over whether Hallel is de’oreita or derabanan in origin. Audio here, source sheet here
Machshava – Rav Yitzchak Hutner was one of the most significant Jewish thinkers of the 20th Century. Here we learn a classic piece of his on Hanukah from his work Pahad Yitzchak – in which Rav Hutner connects the period of Hanukah with the origin of mahloket (dispute) in Israel, and advances the intriguing thesis that sometimes ביטולה היא קיומה – the annulment of Torah can in fact lead to the greater glory of the Torah. Audio here
Parshat Vayeshev begins the cycle of Yosef stories that go from Ch.37 until the end of Bereishit. The story of Yehuda and Tamar in ch.38 however appears to interrupt the flow, introducing a completely unconnected narrative.
So what role does the story of Yehuda and Tamar play? Is it actually an interruption or does it perhaps hold the key to understanding the story of Yosef and his brothers as a whole, and in particular the development of Yehuda from villain to hero.
Audio here and source sheet here